Wonder, why do strictly orthodox rabbis respect secular Jews and detest less orthodox Jews?

The writings of strictly orthodox rabbis leave no doubt – they spiritually accept the Jewish life style of non-religious, secular Jews, who do not follow the Jewish tradition, and they spiritually reject the Jewish life style of less orthodox Jews, who follow their own Jewish tradition (reform, conservative and even modern orthodox).

To understand why it is so, we have to remember the two keystones of Judaism as a religion in general. Those two keystones are the faith and the tradition.

The faith is complete trust or confidence in someone or something based on spiritual apprehension rather than proof.

The faith is what every person obtains directly from the “Above Supreme Power”, which the great human majority calls God. Most probably, the faith is genetically codified. The very essence of the faith is not just a belief in the existence of All-Mighty God – most importantly, it is a God-given ability to distinguish between what is right in human behavior and should be protected and enhanced and what is wrong and should be weakened and defeated.

The people’s majority is born with the faith transferred from generation to generation in the family and spiritual community. No rabbi or priest, no education system can change or recreate the faith in a person. The probable nature of genetic trials can make some in a family a “stranger” – without a family/community faith. Those “strangers” may easily leave their family and community.

The individuals born with certain faith (Jewish, Christian, etc.) are looking for the communities of the same faith to defend and strengthen their faith – together! The rabbis and priests are vital in preserving the faith – they preserve the faith by creating and guarding the tradition.

The rabbis and priests are authorities in the tradition, which is very important in nurturing and nourishing the faith.

Various religious denominations in Judaism distinguish themselves by different traditions, which are to strengthen human communications with God and – through the communications – find the understanding of what is good and bad for everything in always changing economic, political and social environments.

In the area of communications with God, the rabbis are competing with each other. They are competing by modernizing the tradition (prayers, life style, family and community ceremonies, spiritual involvement with the non-Jews) to make the tradition more understandable and usable for the Jews – to make more attractive the very spirit of God’s guidance in the Torah.

Of course, the strictly orthodox rabbis believe only they are true interpreters of God’s guidance, and only the tradition in their interpretation may connect the Jews with God. They are fiercely fighting the less orthodox Jews and their rabbis to preserve the strictly orthodox monopoly on the tradition.

The secular Jews are not modernizing the tradition – they just do not follow it whatever it may be. The secular Jews are not competing with the strictly orthodox Jews and their rabbis. Thus, the secular Jews are not the danger to the strictly orthodox religious monopoly, and that is why the strictly orthodox Jews and their rabbis respect secular Jews.

The less orthodox Jews and their rabbis are the danger – they are challenging the monopoly on the tradition – the monopoly on interpreting the God guidance codified in the Torah. That is why the strictly orthodox Jews and their rabbis detest the less orthodox.

Published by Vladimir Minkov

Vladimir Minkov Ph.D. is a nuclear scientist, published author and writer. He is the co-author of "Nuclear Shadow Boxing", a scientific history of the nuclear confrontation between the Soviet Union and USA during the cold war and is the author of many books on the Jewish identity in the Judeo-Christian civilization. Having lost much of his family in the Holocaust and finding his search for spiritual development stifled in the Soviet Union, Vladimir migrated to the United States in the late 1970s. Here in the USA Vladimir work as a scientist on various peaceful applications of nuclear energy together with American and Soviet/Russian scientist. After his retirement, he concentrated his efforts on the study of the morality of the Judeo-Christian Western Civilization connecting the morality of public life with the morality of religious life with the emphasis on the USA and the State of Israel.

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